Cultures – sets of widely-endorsed ideas reflected in rules for interaction and in the organization of our institutions – are powerful social forces that shape individuals’ lives. In colleges, “hookup culture” refers to the idea that casual sexual encounters are the best or only way to engage sexually; and the concept also refers to rules of social interaction that facilitate casual sexual encounters and organizational arrangements that support these encounters.
Today, almost all of America’s residential college campuses are characterized by a hookup culture – large and small, private and public, secular and religious, and left- and right-leaning campuses. Students must contend with this culture even if they are not especially sexually active. In fact, many students are not very active. The average graduating senior reports hooking up just eight times in four years; and a third do not hook up even a single time. Individual students can and do opt out of casual hookup sexual encounters, but few can escape dealing with that culture.
The Origins of Campus Hookup Culture
Hookup culture is simply the newest stage in the evolution of sexual norms and behavior in America. Its roots lie in the early city life of the 1920s, the first time in U.S. history that young people routinely socialized in mixed-sex groups beyond the supervision of chaperones. This created intense media interest in “youth culture,” as college attendance became accessible to large swaths of the American population. After a couple hundred years of conflict with higher education administrators, fraternity men starting setting the social tone. Their way of experiencing college life – irreverent, raucous, and fun-oriented – was suddenly the way to experience college. Attending college was linked to the idea of being young and carefree.
After a couple hundred years of conflict with higher education administrators, fraternity men starting setting the social tone. Their way of experiencing college life – irreverent, raucous, and fun-oriented – was suddenly the way to experience college. Attending college was linked to the idea of being young and carefree.
The Great Depression and World War II put the brakes on such revelry. Young women initiated “going steady” – monogamous, long-term dating – as a response to the loss of young men to war. Yet going steady, a kind of “premature monogamy,” was both new and short-lived as an ideal for young people. By the 1960s, young people wanted to remain unattached; and meanwhile, gay men in urban enclaves were experimenting with a culture revolving around “hookups.” The dangers of AIDs infection slowed down the process by which casual sexual encounters spread into the mainstream for young people, but this process proceeded nonetheless.
In 1978, the popularity of the movie Animal House ratcheted up expectations for college fun. Beer and liquor companies took advantage of the moment, spending millions in the 1980s to convince students that drinking was a mainstay of college life. Starting in 1984, when the U.S. government financially pressured the states to raise the legal drinking age from 18 to 21, control over campus parties was thrown increasingly into the hands of men who occupied large, private fraternity residences in which they could flagrantly break liquor laws.
Fraternities again came to dominate the campus social scene. Until today, this remains true on many campuses, but many other factors also reinforce hookup sexual norms on college campuses – including media portrayals of college life, rising individualism, and a halfway transition toward women’s equality. Social and sexual norms originally embodied in fraternities now reign supreme on college campuses.
The Destructive Sense that Hookup Sex is the Only Option
After hearing about hookup culture, many older Americans wonder whether today’s students actually enjoy it. The answer appears to be both yes and no, as I learned from years of fieldwork. About a quarter of students thrive in this culture, at least at first. They enjoy hooking up and adapt well to hookup culture’s rules calling for fun and casual, short-term encounters.
At the same time, about a third of students opt out altogether; they find hookup culture unappealing and would rather not have sex at all than have it the way this culture mandates. The remaining students are ambivalent, dabbling in hookups with mixed results. Overall, about one in three students say that their intimate relationships have been “traumatic” or “very difficult to handle.” Many of them experience a persistent malaise, a deep, indefinable disappointment. And one in ten says that they have been sexually coerced or assaulted in the past year.
Notably, my research suggests that hookup culture is a problem not because it promotes casual sex, but because it makes a destructive form of casual sexual engagement feel compulsory. Students who don’t hook up can end up being socially isolated, while students who do engage in this way are forced to operate by a dysfunctional set of rules.
Hookup culture encourages a punishing emotional landscape, where caring for others or even simple courtesy seem inappropriate, while carelessness and even cruelty are allowed. At its worst, it encourages young men and women to engage in sexual competitiveness and status-seeking while meeting impossible standards of attractiveness. It privileges immediate pleasure-seeking and heightens risks that students will become either perpetrators or victims of sexual crimes.
Changing Power Structures and Destructive Sexual Norms
Understanding that the forces shaping sexual relationships on campuses are cultural – that problems lie not so much in particular encounters as in hookup culture overall – is the first step toward clarifying what needs to change. Because culture is a type of shared consciousness, many people need to work together to make changes happen. And they can. Especially because of the strong ties in student bodies, campuses can transform themselves faster than one might suspect.
Research shows that today’s young people are more open, permissive, earnest, hopeful for the future, and welcoming of diversity than any other generation in memory. They are well-positioned to usher in the next new sexual culture. But colleges as institutions must change, too. Institutions of higher education need to put substantial resources and time into shifting cultural norms in two ways: promoting casual sexual encounters that involve an ethic of care, and diversifying the kind of sexual encounters that are seen as possible and good.
Colleges also need to change the institutional arrangements that give too much power to subsets of students who are most enthusiastic about hookup culture and who benefit from it at the expense of their peers. Doing this may mean disbanding fraternities and sororities as they have existed, because as long as these organizations and their ethics remain power bastions on U.S. campuses, hookup culture will persist.
Deadpool, Gaymers and Girlfriends at London ComicCon
Being gay and being a geek are, you might think, quite different things. But sometimes these two aspects of identity collide, creating a wonderful spectrum of possibilities. London ComicCon 2018 raised the rainbow flag and became a sparkling example of one such space for the LGBT (Lesbian, Gay, Bisexual, and Transgender) community.
Glittery linguistic stereotypes aside, London Gaymers presented a funny, intimate and hopeful panel about LGBT gamers and the video gaming community at large.
They started with startling offline statistics from the LGBT charity Stonewall which found over 60% of university graduates return to the ‘closet’ and over a quarter are not ‘out’ at work. Conversely, the panel was comprised of Charley Hodson, Ashely Spindler, Izzy Jagan, and Nathan Costello all work in the gaming industry and all are ‘out’ in their workplaces.
So, how can we continue the good practice, and ensure that more geek workplaces are queer-friendly? “We need people leading organisations to be supportive, to be open, to be kind most of all – from the top to the very bottom”.
Working in small firms, where one is known and appreciated as a person, was seen as a Good Thing with regard to sexuality representation. At some points, the positive storytelling had an almost bashful edge – perhaps a tacit acknowledgment that this is counter to the dominant narrative of hardships.
That is: It is much more effective if someone from a dominant (or privileged) position espouses the values and principles of equality. In addition to the usual impact of management/leadership positions, a privileged individual is not subject to a fallacy of vested interest when they promote equality. Allies have “access to cultural capital, and cultural power to change the world” (well said, Ashley!).
Doesn’t that sound just like a superhero power?
Of course, some gamers in online communities may need help to adjust their belief in the ‘post-homophobic era’. That era, sadly, is currently as much of a fantasy as a crocodile shooting out bananas from its Kart in order to trip up a pink-clad princess (ten points for getting the reference). It may seem as though LGBT persons have ‘enough rights’, but the sobering statistics say otherwise.
Whilst the London Gaymers panel was in agreement that true equality is on its way, it is still in its infancy. It needs nurturing, and time, and effort… and, yes, the occasional time-out. Ashley was candid regarding the online abuse aimed at her, purely for being trans, leading to necessary banning. Likewise for times that people need to shut their comments sections or step away from the gaming community’s occasional toxicity.
A soft hug of an idea to address this comes from Overwatch. The popular first-person shooter game translates unsavoury phrases into, for example, “It’s past bedtime. Please don’t tell my Mommy” and “I feel very, very small… Please hold me”. A nudge into nonviolent communication – with humour.
Indeed, the voice actors who play Genji, Mercy and Zarya noted in their panels that the popularity of the game it partly its inclusivity and diversity – not just within the game but within its community – “There is something for everybody”.
London Gaymers suggested the Overwatch model “holds people accountable” without necessarily stepping into the shaming, combative dance which can so often play out. Banning users from chats can ‘work’ in the short term – in order to remove hate or bigotry from online spaces – however, in the longer term, change will be created by supportive re-education.
Well, that, and visibility: the old adage we’re here, we’re queer still has its place. The fact of the matter is that gay people game. “We support the industry, and the industry needs to support us too…. We deserve this respect – if we’re not getting it, demand it.”
There are, of course, different kinds of representation. It is not all about mere presence. There is the bells-and-whistles flounce of a queer archetype, whose one discerning feature is their sexuality. However, there is also the happens-to-be-gay character, whose queerness is part of ordinary – or extraordinary! – human richness.
We have seen this in television with shows such as The Wire, The Walking Dead, and Brooklyn Nine Nine. There are already games which allow same-sex romantic interactions, such Dragon Age, The Sims and more recently The Last of Us and (author favourite) Life is Strange.
The number of Gaymers who explored their gender and sexuality through The Sims (Nathan helpfully chimed in, “I’m gay, so I could make lesbians!” compared to actual lesbian Izzy, who unfortunately couldn’t) was cute to the extent of heart-warming. True sandbox play.
In short, as Nathan stated: “You can put gay characters in the game, and if the game is good, people will want it”. If an audience is interested in the story, the game will be popular.
However we must be careful about how we cater to online spaces: “It’s not a bonus if someone isn’t homophobic, transphobic, racist”. We must expect better from our online communities. Most importantly, “Sharing the positivity, enthusiasm, passion, and love we have, speaking up against injustice and misrepresentation, pulling people up to our level rather than going down to theirs” are all ways that the Gaymers think we can make a difference.
Indeed, it isn’t just video games that are changing to represent audiences. Brianna Hildebrand (Negasonic Teenage Warhead, from Deadpool and the more recent Deadpool 2) noted that she was respectfully asked by bigwigs (or biggish wigs) in the industry whether she wanted to keep quiet about her own sexuality, given the presumed response from audiences.
Brianna did not want to ‘keep quiet’ although she didn’t want to shout either. Her sexuality emerged in the public eye quite casually in a tweet which has been covered extensively elsewhere (not to be sensationalised as a ‘reveal’, mind). Responses have been supportive, and Brianna said that ComicCon 2018 had provided a platform for queer kids to talk to her about the importance of herself and her character in representing queerness in geek pop culture.
And it didn’t stop there. Not only is Brianna officially gay, but so is her character Negasonic, who was ‘outed’ in the same lowkey style. Ryan Reynolds – the characteristically ‘sweet guy’, the eponymous anti-hero, and co-writer of Deadpool 2–asked Brianna, “Hey, would you mind if we gave Negasonic a girlfriend?”.
(It is important, of course, to ask first).
Brianna claimed, with a wry smile, that she responded, “Mind?! I’m ecstatic!”.
And so, love of a feminine and lilac-becostumed variety struck the teenage warhead. Brianna discussed how they thought it would be more impactful if Negasonic’s love interest was mentioned, but ‘not a thing’. (This, by the way, has been considered by some theorists as the mark of ‘true diversity’; a celebration that neither erases nor exotifies difference).
When asked how Deadpool 2 covers such tender and sensitive issues amidst its swearing, sexuality and gratuitous violence, Brianna and Stefan Kapičić (who plays the well-mannered, gentle giant Colossus) said it’s because of the “Magic of Deadpool”. It’s the use of humour, the fact that these issues are treated as if they’re “Not a big deal”.
And it is magic. It’s the magic of fun, and fantasy, and play. It’s the fun about engaging in media that represents you – or gives you empathy to understand someone who is different to yourself.
It’s putting equality as a casual thread, not as a snazzy sideshow, the same way that the many queer vendors at ComicCon’s Comic Village market were just.. there. Not in a special LGBT section, but integrated with all the other talented artists. (Pride comics, and Joe Glass in particular, I have to give you a mention because you expertly encompassed the superhero realm with the adage, I didn’t see anything like me, so I created it. Allow me to share your creation.)
It short, pop culture is evolving, and much like an Eevee (ugh, too dated?) it comes with a range of elements. It is okay in the modern era to get your geek on. It is becoming steadily (or sporadically) more acceptable to get your gay on. And of course, at ComicCon, you can even get your gay geek on.
Call for the change you want to see – and if you can’t see it, be it. Rainbows for the win.
Girls Who Run the World at London ComicCon 2018
Geek culture has a rocky history with women. But now, women are rocking geek culture. Historically, women have faced invisibility (not the superpowered kind), exclusion, active hostility, violence, and sexualisation.
This is across video games (the communities surrounding video games), films, TV, and comic books – from sci-fi, superhero and fantasy genres. Geek culture does not ‘cause’ gender inequality. However, it does facilitate and shut down particular attitudes.
The stories we tell teach us who is important – and who is not. And now, women are taking charge of their own stories.
Orange is the New Black stars Tiffany Doggett (Taryn Manning) and Flaca Gonzalez (Jackie Cruz) spoke about the importance of centering women’s stories, particularly untold stories. The hit Netflix series focuses on a women’s prison, and the actors admitted that they have learned a lot about the conditions faced by incarcerated women during the filming process. There is also space to unpick gendered issues around race and class. “If you don’t see it, create it”, Jackie added, speaking of her extracurricular endeavours with music production.
Then, there were the wrestlers.
EVE is a self-described “ground-breaking feminist-punk-rock wrestling promotion”: a pro wrestling group for women. ComicCon hosted a debut screening of Empowered, a documentary by Lea Winchcombe showcasing Rhia O’Reilly and Candy Floss. Unashamedly feminist and political, the documentary considers the challenges of being a female wrestler (stereotypes, naysayers and balancing home life), with the buzz of parading around the ring being “glamourous and outrageous”.
On being a role model for her daughter and others, EVE founder Emily Read laughed, “I am the hero, I am the strong one”. They have opened up wrestling classes for women which build their confidence and self-esteem (irrespective of being novice, casual, professional or old hat). “Women have a place, women have a voice, and women kick ass!” she concluded. The author of this article may very well have shed a tear.
On a less physically exerting note, geek writer/actor/creator Felicia Day happily spoke about her work and creative projects alongside motherhood and her hair. Many members of the audience seemed to share with Felicia the same heartfelt and almost tangible importance of having a female role model within the industry to look up to. Felicia humbly acknowledged the praise and assured us that female representation in geek culture is changing. This was a repeated message at this year’s ComicCon – and a very believable one.
Voice actors from Pokemon, South Park (yes, April Stewart confirmed that Wendy is very well received by female fans) and Assassin’s Creed participated in discussions about their gender (of course, only as one element of the colorful spectrum of conversations).
Victoria Atkin and Patricia Summersett of the Assassin’s Creed games spoke about how “challenging” things can be in the industry – particularly to find female characters that aren’t one of the two common tropes of “sexualised” or “butch”, but “somewhere in the middle”. They discussed wanting to be role models for women in a world where there can be little representation, with a standard gender ratio which appears to “almost compensate for having a female lead”. (Yes, Guardians of the Galaxy and Justice League, I’m looking at you – the good old ‘one woman in a group of four or five men’ trick).
Victoria and Patricia positively, and somewhat bravely considering how women can be treated for speaking up, critiqued their industry to a somewhat male-heavy press audience. These women want to be, and indeed, they are, changemakers – whilst acknowledging the hopeful message that, already, “It is changing”.
Away from the interview room in Comic Village, there was a whole host of women proudly showcasing their own work. This included everything from personal stories about one’s cat (and other pets), adventure tales, tea and romance, magic, fairies and fantasy, space and Japan. Worth a special mention in this mix was the interweaving of gender, sexuality, and race in the creations. Sexuality we may consider another time.
Olivia Duchess showcased a stall solely dedicated to beautiful, tender artwork of Black girls and women. Having been drawing since 2015, Olivia explained that “When I was growing up, I didn’t anyone who looked like me… I didn’t see a lot of Black characters,” (Susie Carmichael from Rugrats got a special mention). She continued, with a modest shrug, “I’m trying to be the change I want to see”, as though unaware of her brilliance.
The interplay of gender and race was also witnessed in other ways – for example, Letitia Wright (Princess Shuri from Black Panther), discussed the importance of Black female presence in her film, not least the range of “strong female characters”. She agreed with an audience member, “The women were an amazing entity”, before going on to talk about the value of a “Disney Princess with cornrows”.
There was a woman so overwhelmed with emotion at meeting the badass Black Panther science princess, Letitia Wright, that she was trembling with joy. After a quick photo, she took my hand intently, asking: “Do you understand? Do you understand what this means for Black people?”
Her face was full of magic and the power of visibility. I don’t know how one heart held so much in a moment.
Day 1 of @mcmcomiccon London is done and I'm so wiped! You guys kept me super busy + massive jetlag/no sleep = a very exhausted Doomkitty. Im ready for Saturday though, so bring it! Also for those that asked, my awesome #unionjack dress is by @goldbubbleclothing Here's the schedule for tomorrow! Saturday- Dr. Doomkitty 10am Signing 1130 Photo Ops A 12pm -2 Signing table 3pm-6pm Signing table #ivydoomkitty #latina #fbf #london #sotired #cantstop #wontstop #comiccon
This theme was repeated by IvyDoomKitty in her panel on mental health with Janina Scarlett. She spoke about how she had never thought the representation of women was important in geek culture until she saw it. Before then, she was satisfied with the norm of the male superhero. Then she saw DC’s Wonder Woman: an unfurling, a stirring. A hunger revealed. As Dr. Scarlett said, in her discussion about seeing oneself in these stories, “equality sends a very powerful message that everyone is equal and everyone matters”.
I felt it too, this ComicCon. A sense of … something, resonating, muscular and powerful, yet somehow delicate and bright. The kind of visceral sensation that glows in your belly and makes you grab a stranger’s hand and ask them:
Do you understand?
ComicCon, I think you did understand. You gave women – all kinds of women – space, made us central and elevated our power.
Superwomen are here to stay. See you next year!
Rekindle that Friendship and be Friends with your Spouse Again
Many courtships start because of attraction and lust, while genuine feelings and emotional intimacy in relationships grow over time. The passionate beginning of a relationship is filled with fireworks, but if you really want your marriage to last you and your partner need to be friends as well as lovers.
When you think about doing your favorite hobby or sharing a secret, do you think about doing these things with one of your girlfriends/the guys, or with your husband/wife?
Having a spouse as a best friend is something most partners dream about when looking for their soulmate. But, after many years of marriage, you may start to feel like you’re losing sight of the friendship you used to have.
If you want a long-lasting, healthy relationship, you need to learn how to bring friendship back in your marriage. We’re looking at 7 ways you can rekindle a friendship with your spouse.
- What Makes a Good Friend?
Before creating a deeper bond of friendship with your partner, you must consider what actually makes a good friend. Some common qualities people look for in friends include:
- Having fun together
- Showing support
- Good communication skills
- Shared interests
- Ability to work as a team
- Shared Values
By narrowing down the most important qualities of friendship you will have a better idea of what areas you excel at and which areas you need to work on as a couple.
- Create Common Interests
It’s healthy to have separate hobbies and interests than your spouse. It’s what makes you unique. But, is there a point where separate hobbies become separate bedrooms?
As drastic as that sounds it drives home a strong point: relationships are about doing things with someone you love. This, of course, covers living together, sharing in your daily routines, as well as other naughty aspects of marriage. But, it also means sharing hobbies, passions, and interests.
Many couples enjoy taking classes together, be it language, cooking, or dance. Love rollercoasters? Why not get a season’s pass for a local amusement park, or head out to the local jazz club and spend a night of romance hearing some local musicians over a glass of wine?
You can help deepen your emotional intimacy in relationships by developing mutual interests with your spouse.
- Date Night
Have you heard enough about the importance of date night, yet? Well, here’s one more reminder. Date night can do wonders for couples communication, romance, friendship, and sexual chemistry in your marriage. If you aren’t making date night a regular part of your week, you ought to.
Scheduling a weekly date night is an excellent opportunity to work on communication, to express appreciation for one another, to woo one another, and to bring romance and friendship back together.
- Laugh Together
Want some romantic ideas that will deepen emotional intimacy in relationships? Laugh together! Studies show that laughter, as well as giving many health benefits, can also do wonders for your relationship.
In one study, 71 couples told the story of how they met. The couple’s laughter that occurred during the storytelling process was recorded and analyzed. The results show that the proportion of the time spent laughing simultaneously with their spouse was positively associated with the relationship quality and closeness.
Simply put: Laughing together makes for happier, closer relationships.
- Take an Interest in Each Other’s Passions
One of the main things that make couples friends as well as lovers is that they take an interest in each other’s passions, hobbies, and interests.
If your partner enjoys sports, why not sit down and watch a game with them or ask them to teach you about the sport? You can also attend a sporting event together or go out and play it yourself. Even if it isn’t your usual cup-of-tea, your spouse will appreciate that you took an interest in their passion.
And who knows, it may just be your new favorite hobby!
If your partner loves the water, schedule an aquatic activity together such as jet-skiing, surfing, or take scuba-diving classes as a couple. If your partner loves art, go to your local art museum. If they like outdoors, go hiking. Does your spouse love music? Learn an instrument so you can create your own musical duo.
Taking an interest in the things your partner is passionate about will make them feel special. It shows them that you both like and love them enough to spend your time doing the things they enjoy.
Reminiscing is a fun way to spend your time together. You can look back fondly on how you met, what each of you felt during the courtship process. You can talk about your proposal or relive fantastically dirty times together. But most importantly, you can remember what it is that made you click in the first place.
Consider why you started pursuing one another. What were the common interests and hobbies that made you friends in the first place? Once you discover these you can make an effort to rekindle that friendship. Go back and recreate your first date or pick up an old shared-hobby that used to make you both happy.
- Be Nice
Some of the most romantic ideas are often the simplest. If you want to deepen your friendship with your spouse, be nice.
People often feel they can be more comfortable with their partners and therefore, do not use manners and niceties as much as they would when out in public or with someone new. But, why should you give your spouse less of your kindness than you would to the barista at your morning coffee house?
Don’t be overly critical of your spouse, cheer them on in their goals, compliment them, express appreciation, say “Please” and “Thank you”, and go out of your way to look for ways to be helpful, romantic, or loving to them.
Remember how excited you use to be knowing that you got to spend the rest of your life with your best friend? Don’t let that fire go out. By changing your perception, working on communicating, creating a weekly date night, and taking an interest in each other’s hobbies you can make your partner your best friend.
The Divorce Divide in 2018
For many years, there has been a misconception that half of divorces end in marriage. Luckily, this generalization is flawed. According to new research and trend analyzations by experts, the drop in overall divorce rates is caused by a decline in the rate among college students who get married which is a shift in economic status among women and a new divide between those who receive college degrees.
Women Initiate Divorce More Than Men
According to research published by Michael Rosenfeld, an associate sociology professor at Stanford University, divorce rates are initiated by women 70% of the time. The San Diego divorce lawyers at Yelman & Associates believe this is directly correlated to the fact that more married women in heterosexual relationships report lower levels of relationship quality than married men. When it comes to non-marital break-ups, the research suggests that men are equally as likely to initiate a separation in the relationship.
Social scientists have argued that women initiate more divorces due to the fact they can be more vulnerable to relationship difficulties. However, Rosenfeld argues these “conclusions” by saying his findings support the feminist assertion that women can experience marriage as oppressive or uncomfortable, “Wives still take their husbands’ surnames, and are sometimes pressured to do so.
Husbands still expect their wives to do the bulk of the housework and the bulk of the childcare. On the other hand, I think that non-marital heterosexual relationships lack the historical baggage and expectations of marriage, which makes the non-marital heterosexual relationships more flexible and therefore more adaptable to modern expectations, including women’s expectations for more gender equality.”
Education and the Divorce Divide
Dr. Steven P. Martin, an assistant professor of sociology at the University of Maryland explains there’s a growing gap between those who are married. He refers to this as the “divorce divide,” this analysis explores the idea that education plays a key role in demographic research, socioeconomic evaluation and also divorce rates in the United States. In his analysis he explains,”From the 1970s to the 1990s, rates of marital dissolution fell by almost half among 4-year college graduates, but remained relatively high and steady among women with less than a 4-year college degree.”
The divorce rate for women without undergraduate degrees has remained around 35% since 1980. For women with a college degree, the divorce rate has shrunk from 27% to 16% since the 1980’s. Martin explains many factors that can contribute to this including socioeconomic status, wage patterns, equality among women and a shift in educational attainment. For example, Martin argues women who are at the low end of the educational spectrum might have a harder time finding a husband.
On the contrary, the report suggests that women who have a strong career might “have strong career attachment and economic independence that weaken their marital commitment.” Dr. Martin explains another possible link for changing divorce rates could be factors such as a shift in personal values among younger generations, changes in society unrelated to economic inequality and a change from collective to individualistic interests.
Baby Boomers and Millennial Changes
According to the National Center for Health Statistics and the U.S Census Bureau, in 2015, 10 out of 50 (up from 5) couples over 50 years old got divorced. Additionally, for those ages 65 and older the divorce rate roughly tripled since 1990 at 6 out of every 100 couples. As of 2015, Baby Boomers (those roughly between the ages of 51 to 69 make up the bulk of these ages that have a climbing divorce rate.
The numbers indicate that the shorter time a couple has been married, the higher the chance of a divorce is for adults 50 and older. By contrast, divorce rates for adults between 25 to 39 have fallen from 30 out of every 1,000 to only 24. This is because the median age at first marriage has increased by about 4 years for men and women since 1990.
According to an article in the New York Times, the divorce rate peaked in the 1970’s and has been declining for three decades. Money seems to be a big concern for millennials and tying the knot can also come along with a heavy burden of debt. According to The Knot’s 2015 wedding study, the average cost of a wedding in America is now $32,641. A new trend being explored by millennials is wedding loans.
What does this mean for you and your future spouse? If you listen to financial experts, they suggest prolonging an engagement before you say “I do.” Does this information make you feel more informed or more depressed about marriage?
Is the #MeToo Movement Leaving Black Women Behind
Women have been sexually exploited for centuries and its foundation is heavily rooted in American history. But what about the black woman and her story? With all of the sexual harassment allegations and mayhem involving big names such as Weinstein, Moore, Spacey and now Matt Lauer; it should come as no surprise that black women are included in the ever growing list of victims.
However, it couldn’t be the further from the truth. It has been amazing and yet difficult to digest the responses to the black women who have come forth with allegations of sexual harassment. The skepticism and scrutiny in which many have been subjected to is both distasteful and heartbreaking. How is it that in 2017 our stories still don’t matter?
It is of strongly held opinions that the black woman was the original victim of what we now know to be sexual abuse/harassment/violence. The historic amnesia that America has denied for centuries has found a way to rear its ugly head only for the sake of whiteness and other contemporary motives yet the black woman is still forgotten.
Lest we forget that it was the black woman who was raped, killed, exploited, molested and subjugated to adapt to cultural norms that she may never receive full acceptance into despite her many contributions and heavy influence on this culture. Rooted in racist ideology that perpetuates systems of superiority, power, and control; it is evident why the black woman’s story is unbelievable.
Pair that with a century’s long narrative that has painted a picture of the black woman as an over sexualized seductress whose very anatomy is both revered and seen as threatening, and we now have plausibility to deny anything that comes out of her mouth claiming victimization. When a black woman claims that she has been victimized, why is she automatically seen as the perpetrator or instigator?
Case in point, Harvey Weinstein quickly refuted claims from Oscar-winning actress, Lupita N’yongo, but for the most part remained silent on claims from other women. It is important to note that N’yongo is the only black woman who has come forth with allegations of sexual harassment by Mr. Weinstein. Are we to believe that Weinstein had an ‘off switch’ when it came to Lupita N’yongo? Pssshhh, I think not!
Surely people are not naïve to the fact that black women have and continue to experience sexual harassment and exploitation at alarmingly high rates. In fact, a quick Google search on black women and sexual harassment will render a host of information chronicling our fight against sexual harassment.
One will even learn how it was the struggles of a collective group of black women that helped shape sexual-harassment laws and the many protections it provides on the books today. It is also important to note that when the perpetrator of sexual misconduct is a black male whose victim’s are typically black women, little to no attention is brought to these issues.
For instance, when you hear the name, R. Kelly, not only is it synonymous with music and pop culture, but you may also think ‘affinity for young girls’ as well. Despite decades of suspicion, allegations, and videos of sexual misconduct, Kelly’s career has persisted and even thrived. This is an unlikely paradox given the current environment that has resulted in many high-powered men losing nearly everything they have worked for.
Even Bill Cosby was shunned for his actions. So why the difference? Again, when you compare Kelly up against other men, the only real difference is the victims. Kelly’s victims are typically young black girls and women whose lives and stories simply don’t hold as much value as their white counterparts.
There is little doubt that the black woman’s mind body and soul has been invaded in an effort to dominate the very space that she occupies. Slavery taught us that while the black male was indeed the head of the family, leader of the tribe and physically capable to withstand formidable circumstances; it was the black woman who was the driving force behind black people’s survival.
Even still today, she has had to take on all of these roles in the absence of the black male due to the continuous assault on his life while attempting to maintain some semblance of normalcy for both herself and her family.
Somewhere along the way, black women were placed at the bottom of the barrel and devalued or perhaps she was never valued at all. Society has stripped her of every human right you can think of. She has been poked, prodded, studied, raped, exploited, coerced, deprived, abused, and so on and so forth.
History has shown us that the black woman is a part of one of the most disenfranchised groups and that despite the many strides she has made in overcoming adversity, society still seeks to invade her space, steal her virtue all while denying her claims that give truth to her existence.
How Millennials are Changing Rape Culture
It’s no secret that millennials aren’t afraid to share their voice. The emergence of social media has provided young minds with an outlet for conversation, expression, and rebellion. Their voices aren’t being overshadowed by outspoken politicians and news anchors – not to say that activism and enthusiasm for causes were absent in history.
However, millennials unique use of social media as a tool for change has had a positive influence on how our society views rape culture. Not only is there an influx of influence by millennials as a whole, trends demonstrate awareness in their use of media techniques to drive narratives. By diving into the main causes of sexual assault, we’re able to find a trend that positively impacts how future generations will view sexual assault and rape culture.
A Movement, not Social Media Campaign
The recent news headlines about sexual assault violations from movie producers, politicians and – ironically enough – news anchors, has sparked an entire #metoo movement. A movement that has been around for quite some time but only really came to headlines following thousands of “re-tweets” of a post made by Alyssa Milano using the #metoo hashtag. Both men and women have used social media as a platform to share stories of sexual harassment and sexual assault.
Millennials know the signs of sexual abuse very well because education on the subject has been enforced in public schools throughout the US. What makes this movement so empowering for millennials and older generations is that both younger and older individuals are able to share their stories and confide in each other. This juxtaposition of empowerment between ages is a correlation to how rape culture is likely to be viewed.
The #metoo movement is far from a glorification of rape culture. It is an outcry for openness that had so long been shunned by mainstream media. These victims realize their voices need and want to be heard. Many of these stores have been held back by woman and men for so many years because they were afraid they would be shamed. Social sharing is so important for millennials because it helps them share and receive valuable information. As a society, no previous generation has ever been more connected.
Objectified, Blamed and Shamed
So what was it that bred this fear to share and be outspoken sexual abuse victims? In previous generations, the primary source for information was the evening news. According to research conducted by Rainn.org, an organization dedicated to victims of sexual violence, %54 of sexual assault victims are between the ages of 18-34.
Currently, those who are between the ages 18-34 are classified as “millennials.” So how can it be those who are the largest victims are the biggest influencers on sexual abuse? Social media has given those victims a voice and as a result, this has made those who are most vulnerable, more valuable to ending sexual assault.
A United Message
The women’s march on Washington following Trump’s election in 2016 is an incredible example of how millennials are coming together in an effort to create awareness and advocate for the most vulnerable. For decades, Marches on Washington have been a progressive symbol for change.
Not only was the whole world watching, but the notion of involvement was what drew millions of people and inspired millions more to start their own marches. Today, the idea of being involved is stronger than anything. Not only are millennials the largest – they’re the loudest and proudest.
Millennials make up a quarter of the population, so naturally, their voices are overpowering. According to the Pew Research Center, millennials are the best educated group of young adults in American history. Additionally, %54 percent of millennials have started their own business or are planning to in the future. The influence is carried both socioeconomically and economically.
While population grows, so does its knowledge. It’s safe to say the impact millennials have had on sexual abuse is positive and promising for our future generations. They have shown they will not tolerate harassment in the workplace or on the internet. Nor will they tolerate not standing for something.
This “pact mentality” both in the virtual world and the real world will inspire future generations to make their own landmark changes which will include an ever-changing moral discussion on humanity.
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